and feminist liberation theological perspective. Since at the same time I was invited to the Semeia editorial board in order to plan an issue on feminist or liberation theology, we decided that this issue should not be about a biblical hermeneutics of liberation alone but should bring together scholars who are a marginal minority in biblical studies. We had hoped to include other contributions by Asian-, Hispanic-, Afro-, and Native American women and men in this collection, but we were not successful
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